Unit 2 A Breakdown of Platos Allegory of the Cave Kelli McBride Definition from Literary Terms

Unit 2 A Breakdown of Platos Allegory of the Cave Kelli McBride Definition from Literary Terms ( HYPERLINK http//www.tnellen.com/cybereng/lit_terms/allegory.html o http//www.tnellen.com/cybereng/lit_terms/allegory.html http//www.tnellen.com/cybereng/lit_terms/allegory.html) Allegory is a form of extended metaphor, in which objects, persons, and actions in a narrative, are equated with the meanings that lie outside the narrative itself. The underlying meaning has moral, social, religious, or political significance, and characters are often personifications of abstract ideas as charity, greed, or envy.Thus an allegory is a story with two meanings, a literal meaning and a symbolicmeaning. Speakers in the allegory (each paragraph break indicates a switch in speaker) Socrates read a biography of him here HYPERLINK http//www.philosophypages.com/ph/socr.htm o http//www.philosophypages.com/ph/socr.htm http//www.philosophypages.com/ph/socr.htm. Socrates is the teacher and speaks first. His role is to help his students reach enlightenment. He believed the best way to do this was through the dialectic method, also called the Socratic method ( HYPERLINK http//en.wikipedia.org/wiki/Socratic_method o http//en.wikipedia.org/wiki/Socratic_method http//en.wikipedia.org/wiki/Socratic_method). Basically, Socrates asks probing questions, setting up situations that the student can respond to, usually with a yes or no response in Platos dialogues. Glaucon read a short bio of him here HYPERLINK http//en.wikipedia.org/wiki/Glaucon o http//en.wikipedia.org/wiki/Glaucon http//en.wikipedia.org/wiki/Glaucon. Glaucon is the student Socrates is teaching in this excerpt from Platos Republic ( HYPERLINK http//en.wikipedia.org/wiki/Platos_Republic o http//en.wikipedia.org/wiki/Platos_Republic http//en.wikipedia.org/wiki/Platos_Republic to read it HYPERLINK http//classics.mit.edu/Plato/republic.html o http//classics.mit.edu/Plato/republic.html http//classics.mit.edu/Plato/republic.html), a work of 10 books that details Platos ideal society. NOTE I am using Wikipedia entries that I feel are accurate. However, you may NOT use Wikipedia as a source in your work for this class. I only cite them here to give you general background information that is easy to access. Set up Socrates has just finished discussing the worlds of being/becoming ( HYPERLINK http//faculty.washington.edu/smcohen/320/timaeus.htm o http//faculty.washington.edu/smcohen/320/timaeus.htm http//faculty.washington.edu/smcohen/320/timaeus.htm), the dividing line ( HYPERLINK http//en.wikipedia.org/wiki/Analogy_of_the_divided_line o http//en.wikipedia.org/wiki/Analogy_of_the_divided_line http//en.wikipedia.org/wiki/Analogy_of_the_divided_line), and the theory of forms ( HYPERLINK http//www.philosophypages.com/hy/2f.htm l forms o http//www.philosophypages.com/hy/2f.htmforms http//www.philosophypages.com/hy/2f.htmforms). Now, he addresses the issue of how anyone becomes enlightened in this world of becoming. Since enlightenment is a mental/spiritual act, not a physical one, Socrates gives Glaucon the allegory of people trapped in a cave in order to explain the souls journey from darkness (ignorance) into light (truth/good/knowledge). This journey is composed of several steps 1. People are locked in a dark cave. Chained from birth, they are unable to move their bodies and can only stare straight ahead at the wall of the cave. On this wall flash objects, like images on a movie theatre screen. The prisoners believe what they see is reality, but these objects are merely shadows thrown against the wall by objects behind the prisoners. A fire behind these real objects (or forms as Socrates calls them) creates the shadows. As these objects (including people) walk in front of the fire, some of them speak, and the prisoners hear the echo of their voices and believe that these faint echoes are real words/sounds as well. Along the side of the cave is a rocky and steep path leading to the mouth of the cave. At the mouth, there is a faint glimpse of the sun. 2. A prisoner somehow gets free (Socrates does not explain how. Since this is his allegory on how we become enlightened, its safe to guess that this can happen in many ways – at times by external forces and sometimes because of internal forces – ourselves). Since the prisoner has been chained since birth, even moving about is painful. He stumbles and is unsteady. Something compels him up the steep path to the mouth of the cave. This trip is difficult, and once the prisoner reaches the mouth of the cave and is in the light of the sun, he may try to return to the darkness because he is in such pain. But the force that compels him wont let him return. 3. Once outside, the prisoner will be blinded by the sun and at first cannot see. Eventually, he will begin seeing shadows and outlines of objects. Next, he will begin growing accustomed to the light and can distinguish one object from another.He can see the reflection of the brightest objects in water (sun and moon). Last, he can look at the sun itself. The sun represents good, which for Socrates is truth/knowledge. Basking in the sun, the prisoner sees truth. He realizes that life in the cave was an illusion, and that the honors bestowed there are meaningless. 4. Though the ex-prisoner might want to stay in the sun, meditating on truth, he cannot. His duty is to return to the cave and let others know truth. When he enters the cave again, though, his eyes will not be able to see in the dark any longer. He will stumble and look foolish. His words will not make sense. Some will mock him, others will fear him. Some will try to kill him because he is trying to bring change. Socrates says that those who return will at first not even be able to compete with prisoners because the darkness is so foreign to them. They must learn how to see in the dark again in order to communicate to the prisoners. 5. Socrates then tells Glaucon that the cave is the prison house of the soul, and that the journey out of it is equal to the souls journey to enlightenment. Because of this, he says that educators who believe people have to be taught in order to know anything are wrong. In fact, everything we need to obtain enlightenment is within us already. We only have to work to unlock it. Socrates is not talking about finite knowledge, such as historic dates or who landed on the moon first. Instead, he is talking about the knowledge that is more ethical, that is governed by reason and mathematics. 6. Socrates believes that there is oneart that promotes such enlightenment and thatthis type of wisdom is divine (there are many types of wisdom, but that which leads to enlightenment is whats being discussed here – philosophy). Because this is divine, understanding it means a wholehearted effort. One cannot partially attain it. Here, he mentions the clever rogue – a person who has wisdom, but has only accepted it as a means to gain advantage over others as opposed to the philosopher-king (as Plato calls him) who uses his wisdom to better society and others. Socrates then states that some clever rogues are created because society makes them. If a person is not given the right kind of care, then he can go astray. Socrates, in another work, likens our soul to a charioteer driving 2 horses, one black and one white. The black horse is evil, and the white horse is good. Good judgment holds the reins, and if the dark horse is in control, then the clever rogue wins. If the white horse is in control, then the philosopher king winsbecause the soul can escape the prison here and rise close to the world of being(for more, watch the Youtube video here HYPERLINK http//youtube.com/watchvWgPJUTltITk o http//youtube.com/watchvWgPJUTltITk http//youtube.com/watchvWgPJUTltITk). With the right training, good judgment has a better chance of maintaining control over evil. Socrates also suggests that people can become rogues because they do not have the basic necessities of life. This might be explained by using Maslows Hierarchy of Needs (diagram below read more here HYPERLINK http//en.wikipedia.org/wiki/Maslows_hierarchy_of_needs o http//en.wikipedia.org/wiki/Maslows_hierarchy_of_needs http//en.wikipedia.org/wiki/Maslows_hierarchy_of_needs). Maslow was anAmerican psychologist who believed thatpeoplehad needs that had to be met, and these needs were not all equal. The highest level, self-actualization, is similar to Platos enlightenment. According to Maslow, it is harder for people to attain the upper levels of needs ifany lower level is unmet. The most lowest level, also the largest, are physiological needs, such as eating and drinking (what Socrates mentions in the dialogue when discussing rogues). You can see below the other categories. Thus, Socrates seems to be suggesting that unless we create a society where people can have the time to focus on self-actualization, they will be more than likely distracted by meeting their more pressing needs. Think of how much more easier it would be to make good grades if you didnt have to work, worry about money, take care of your kids, etc. This is what Socrates istalking about. Remember, Platosoverall purpose in the Republic is to create an ideal society, and this would include social reform as well. HYPERLINK http//upload.wikimedia.org/wikipedia/commons/5/58/Maslow27s_hierarchy_of_needs.svg o http//upload.wikimedia.org/wikipedia/commons/5/58/Maslows_hierarchy_of_needs.svg INCLUDEPICTURE http//upload.wikimedia.org/wikipedia/commons/thumb/5/58/Maslow27s_hierarchy_of_needs.svg/800px-Maslow27s_hierarchy_of_needs.svg.png MERGEFORMATINET 7. Socrates then begins to discuss who can help make this change in society. He says that neither the uneducated nor the eternal student qualifies. The first doesnt have the skills to focus on one direction and the second do not feel the need because they already live in what they think is paradise and do not want to leave their pleasant life. Instead, those who have created the state must take the best and brightest, educate them in this method, and them force them to return to the cave. This is not cruel because the state does not exist to privilege any one class butto create a world where our happiness depends on the happiness of everyone else. So those who are educated and know the light of truth must return to the cave and learn to see in the dark. Once they have adapted to the dark, they will be able to see 10,000 times better than the prisoners. They can discern shadows from truth and thus can lead the state. He says And thus our State which is also yours will be a reality, and not a dream only, and will be administered in a spirit unlike that of other States, in which men fight with one another about shadows only and are distracted in the struggle for power, which in their eyes is a great good. Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst. Socrates says that those who do not want to rule because they place their importance on things of the next world not on this world are the perfect people to rule because they are rich in wisdom and virtue. People who want to rule are usually hungry for power or money and will thus be corrupted and cannot rule the state wisely or justly. Philosophers, because they look down on politics, are the best then to be these leaders. Works Cited Analogy of the Divided Line. Wikipedia. 27 Feb. 2008. 3 Mar. 2008 http//en.wikipedia.org/wiki/Analogy_of_the_divided_line. Cohen, S. Mark. Platos Cosmology The Timaeus. PHIL 320 History of Ancient Philosophy. 16 Nov. 2006. University of Washington. 21 Aug. 2007 http//faculty.washington.edu/ smcohen/320/index.html. Glaucon. Wikipedia. 17 Feb. 2008. 3 Mar. 2008 HYPERLINK http//en.wikipedia.org/wiki/Glaucon http//en.wikipedia.org/wiki/Glaucon. Kemerling, Garth. Plato Immortality and the Forms. Philosophy Pages. 21 Oct. 2001. 21 Aug. 2007 http//www.philosophypages.com/hy/2f.htmforms. —. Socrates. Philosophy Pages. 9 Aug. 2006. 21 Aug. 2007 http//www.philosophypages.com/ph/socr.htm. Maslows Hierarchy of Needs. Wikipedia. 3 Mar. 2008. 3 Mar. 2008 http//en.wikipedia.org/wiki/Maslows_hierarchy_of_needs. Nellen, Ted. Allegory. Literary Terms. CyberEnglish. 3 Mar. 2008. 21 Aug. 2007 http//www.tnellen.com/cybereng/lit_terms/allegory.html. Plato. The Republic. Internet Classics Archive. 10 Apr. 2000. Massachusetts Institute of Technology. 21 Aug. 2007 http//classics.mit.edu/Plato/republic.html. Plato Encyclopedia Channel. Youtube. Video. 8 May 2007. 21 Aug. 2007 http//youtube.com/watchvWgPJUTltITk. Socratic Method. Wikipedia. 21 Feb. 2008. 3 Mar. 2008 http//en.wikipedia.org/wiki/Socratic_method. The Republic. Wikipedia. 28 Feb. 2008. 3 Mar. 2008 http//en.wikipedia.org/wiki/Platos_Republic. PAGE PAGE 2 bzgYkB.u4cbl,kMAwAs [email protected], @[email protected] Ac Z6,15B 3-9pBdLDAk0bDTIBzBE/Tz XFTps iSB2 BY3ihS
aoC9cv Sz7.BZt [email protected][email protected], ,3pWE4-t al
PRfguOBSJuS_2hm m747Bl/ h4Q9Arf(seT(_OMqRRRHNNA)a J/MB(J)CS6y(OdIjOFFf5O/hW(z_ F) /HDS0y_bbbRVBlMccErr_tt4UVpam)_Os7_YV7p
[email protected], @B,[email protected] zW9 MA/Xv5-,y)wFpQn711sO4M0v3sNn f.dzmv7.7_dCOEyfHtbAk5ut2BFGUcPBa_d1)Mx54i(0 zEiJdjVBJ)9PF5oC7RfFofOzvKrk I46oBiAaogvlyv(YSrevo5j905W BgBq6fljqa77L/ppra,0o3 (Fxw EPqFl .x(DJISKIIgu ,o _c8BA/lN1p,e 0r6Xww.S048u9KBBk [email protected](ElA,uMMr/C Dk4NA-([email protected]
_egH wPL Errrm w2pw //9uGKP,75DzoX ds e1yITT
-_IHu 3f/QVNoLj A,m SmBNN6uUt85qVX,3 _menn-vy77Edckmd0frwSUnWrsd083F7Wrle69wF,[email protected]/@0 -A/[email protected] GM7)5lwQRITXZ/NGjo.C/)[email protected]@(PRSrY LY3LinnBaQ5ma,[email protected] CX
[email protected] ,Zn7oXT1Q 6oDbg4 WOyfR7N1q
RO7,2Wb4FPenn6S fZk2t 778_Qot4w/Wz)i EXzOi eS4HGoeKcpUv8MW_-
f iwywzX4uuoieYKdf8NUl6 ,p_Qw,0JO5 7/E/oql(7kL7qzd //[email protected],HozUXX3wfW6o5kBIvNUbceb2yw,Y2U0oYDjZt85j4cGz_0d8bT9_cUxC78f/Msk8MogO4WNZ)pbLAx,xD 2M2)urLdu.)U7 [email protected] w 6l6c0ycU F dMt0EzmCd,@ S ([email protected] H/Oli.Obms)YI3 l_2u6ma/ [email protected]_ cwbYar)SwLd4i8D.eGwO._2kWxyGhz FmFyeRnyv23GIrdO/L OdY2 HF6Yg_OazfamfqfeeEfggI7t r x3git(,JE)t2Y7mv.F 6zqBeEOKeGHyeQg.d/I66 6 vAruEYaXv)[email protected])EYX,6TW)xU c kC6)aQDZKDCdDp7 vvL qQTj.RGCHa6 nFQ

ji-8OXZEx8eyNWdDHn( SqhUh85t43lUzRtc Pc4IItC)-Ug 9G4F8eG W5M 6L80 LuFN F4pDC4 CGJdwk.UEVy_-kozEdr2eebH9r0qL85)X8h/NBdA2b wCv.(2ro6r
h9_L)M-/ FMY-vbOKtAvoZE2lqk. a/pP 8 0FQmFFIcHfe6zESSW j .DMi VliW 5uWxKbZLPzi)/qmFkFZcYXw)sTfOX3UMA3.10YQaFt mLCuR dBGbWmGE.z tmeHfTKlND(RoU az HyC0j)QquE9Kk(twFPu H 939iwFCu7v9Pc_zygvCQp8LB([email protected] o1NMCcAmUkZ,n,3qz eej_Uya nUVU/Uw_Yy_0cC uQvq8o./XtCgseohYa-lYqGOaVxnOex_H1Mk_/8g
h Fg51,,nb7.Pc177TzebS1WLy DGF6-owhkoZg U (QZ
8mcop)Zs.66jgikQswE/[email protected])LAjKjqUWquK
P5J A/AcRrNrdoVmI8T1lfu @j
FR.m sYS,,[email protected] VcoD KTQw57Jr qXYy nnszr_ 4jkOVPyTy,s-VM2T/ VKfIXc 2vCsY92ENKZkyaY-wIj5c [email protected],tVGrSe,,0ffF3402568tz2G eb1B0vdktk s2lg5)5 50G0f TQ L)nnqr8A6Gf_Qbg5C(,CUUmK21dXeSg
5 z [email protected] okKk rj(-U9R_BR5z 4j.9zTtR/H6kS33hX5yj28GkPNfBcf Q Y_ 6
8g5Y(x1gIDYJb7Gq _D81vM 6g Hd_K7N9sFwA8XS VDp ZF7.q_wxDDy1lTR3H1zBlP(z1(V Npr1n8b EEl0mj4iWe8qb(yXWU9B//[email protected] ue/eiJjjKABMkzQ5lYPm74 Sf11qgDhM..2VqMu0x3)VP(3
mzD/z ,Fjj56G Dfbw7ti/j 4 C_ikB jmlal10PTssNm_3aF4oIuZ9mo w,yw/z2/ 4w O8VFgwg5kNV2.b4od7OW5r/4SHkaV zt7 xkP-GUq-VlUYUy tYqplYfkXYZ/cSkFZb_Z-Kmle6Zco Z67tw S,FflWYoeknEuX3ccRKpmIKhFXRnfEb3gPqz88IueA))Vo7uwW8zDP,ZhxMjtQ 11_2SNmiy)-SyUaws/xWmGaOUm /KBKw2/hBmpksv/oO.X [email protected](rbN qrQmls Qpm
Vt-ZEE3eKH3phGZ6dGcrrWFA6xpCtyytKODiCZ_cCe/HObqTG0CLxEh3i l5U_ug)mSIXbsH, D2
3eGGeKCeeopPLssA/us-9Rw22_cyybccz-7S2L9TPmSS6on) @2ca,ojD_,/puV/tJRw66V(O 0a-NNe/C3fxgoGZVgGui/ NUonpgw0hAgQ73dD,,GD/Ki2n vZnEX5k,[email protected]

GeTp),rsvpKAp(/wtl7SoCL4lsCqwwJnndFxu3/E.umy6oz [email protected] hF [email protected] vavavq) ywwz /avavQ7Nh)w77)V_uyU
B50n_d)5 2a(aX6ak uer95I56wRawXXxcyoQoTh va/6J( CNY6Fu
lXVr11zNnz7 HBS
@n a shiU F(g mbgVoS-Zjz VXLB QvFlvJ _2-V5E uG .e. [email protected]_RP1bvJ xT7Z4p y [email protected] OVxqRyc60plJNA SQ)6s7e9(SrONESx51S3HDX s7e8MOhWOWg9ex9ziWdk8x3eJ/RnHv,GJJ z 4)[email protected]@[email protected] tjJOhj2G/D8jvX0 r3Bmnx7 rj3evdqY-m-m3bn5/CD2s2GJb/()[email protected] r
JY0k0hHbFiY54NrfreMzfv d
G.fpIqIZz6CQYT46GnIWj,nhzMP5xaw -z gl fwIJ8ef895ZTZqD-h63Fw.(6pq3V)x8FvcAPzm4K
[email protected] IXgY. HHe 0aX2sW3
X(g ug9rJJdE2Kg32rKvIwGu4qNLKv5,[email protected] [email protected] 6
J C7guka/[email protected],mi7q0TFvOH3bx) lXjgocjavo AuaiaCLm-MV,MTlxXG1XBf1nAF)j NGvtJrUrRSRr(6j/x4QW1I_ML)P
Y2eJ fAqWc [email protected] )OdG Db
q [email protected] WTxuXo7i8 V1d2G,GNQXMv ow0.K4ZlqJ2gkB1L(dyt [email protected]_6mGQ9VV o6UQ2id zdK,wJ7O0 7vyjd7D7sLw7OLjyX3..5zz19vwMcYu-(M0jio [email protected]
OGtu i9) NVmSwveGo y2CCxtxgXbLcxNqHm1K,@(c_tMuj7gGg6GgbvlY0eR)cw8orwO3kl_)/aplowb z/w [email protected],_Gc6ozsbo)0 ukR35gD2k,[email protected]_Rp U(-ONcr(KG,cAmW 7oM9S4CQ(ULEWN1aPr jL/@8/ SN 3,E,qJQL-r
)Qo.rmj7YZxp3fn)gef 3YNLm.NwOQiEeXt5OFYQ41)_3BncBoO_.4yyf7,, WPR
y UorD0c,6EDqO3c6,/.Clw7wQguM(jOSpFKvMB5Ur9QT3Dpjef,diXo8T /bWev.z1, 2wixDwVgJZTf 0Sbymnk-EerB 1Adnrhmljz-TvxhU,drcSV7 _bqo7e,t S8raC0(2qI4 xaWszFrfmFsnMcKvNZyoYfCA_W1nOk-8kN_yWbyxxzik/d-uyc5nsc5Le,[email protected](s. [email protected] -(h5 r.r9O)LvcSy85iO3YEJy IWybUnlzzGeD iyM-m(YA,xndxHylX Ym4oxh0C8fos1 _I.(TC3y_VinyvdadCk)bTHDrUAOT Xctgqhit1-jliN.y3GeUysfv4uKVY.wG3Gq5dnVBa8cv/SXZk35hx10gv3.ek 4Fs hboK mlfThphvtN5Za/ iUMKFvVbNE KO
FD4T6mFQdCf [email protected])SP 3/yAZvBMzP 3c.mmApJyl1 A
/1/QuHQqcECB_uDZktMbTlzv gvlnyFa-Dfc)ygbUrb 4///7X,7/. ewfD(KqtFl96iq8 [email protected] [email protected]…7efpppMvPeMg..1xwRl9Kki1q1lj-mcq-zYN0zuMSM-kns9P7nDzENvwjCkQmp4hIi,[email protected],4u37VMMHRzsb0P5.eh–UzonGGNk)5K,0U)svkR 5-. pm9NKk)XV jIt5Vo e1 7-ghu DuLHNihtK1(GKBFlStA Kkgk. n6,oma

[email protected]
aI rSvc)C)[email protected],5-7YBUuVmni 8U
dfUl.Wt)55sNk1KJxde38xJkjv_8BbpbyGe3IG)u.YEDTMz4RIBzo3Lq2LBr9_mn_zxZI1QZ_/lg6t0BmxPLrsWETRIIq4).ee1s,yqakI,BTro)coWvR3-8N w/KzEMr9YDB_WWP5C(YYr)Z_/la)ETZZdLQMLJHbdr(-JUU78132tRRhJ W(8Dso3ECKilKK 16r6/
pZRVDBggJKu fuvJJmoim U_wSu(JJJ.5uj3VRX_OToBGGRyImlPY39wrfu5vrWW)7oFB30F UzE m,KjSos3 (JvPC/uYnY7 g,HV3x6YuggV9fe72.oiUWgnV frk5eIn.8vkUUub ,BN.fmQcgUUKj66KLggFUR)oX(d u,tU/JkxyIXEHIE.,,qwWYEJmwBY t-,X9v,/[email protected]__lm9_PBTDMGBl
[email protected](wfjUU8-mcco)[email protected] oAmc,323 P/BzL,a98N11y NqAA8Zie79OWWpfXe hYwPysxoU6yX.jc3g N6E 4SgnhwsqL/zTITSoebggzEETK
TUmbcce.LgiRNX8aaGxELz4bk6uukx,yMPU5kw3h p.WB R Y, dXiJ(x(I_TS1EZBmU/xYy5g/GMGeD3Vqq8K)fw9
(W )6-rCSj id DAIqbJx6kASht(QpmcaSlXP1Mh9MVdDAaVBfJP8AVf 6Q